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Archive for February 2010

Why you should read fluently before starting to memorise

First of all, before we get into the reasons why you shouldn’t memorise the Qur’aan before being able to read it fluently, let’s define what exactly we mean by fluent reading. When we say fluently we mean being able to read the Arabic text of the mushaf without long, unnecessary pauses between words and/or sentences and being able to pronounce them correctly. We don’t mean by it that you should be able to recite the Qur’aan with application of the rules of Tajweed and faultless precision of the sound of the letters and their characteristics (makhaarij and sifaat).

For the one who wants to memorise the Qur’aan but cannot read fluently, the main method that he/she will use to memorise will be through listening to audio recitation. The use of audio on its own is not sufficient for strengthening your memorisation. As we mentioned several times before, you should memorise using different tools so that it is engraved more deeply in your mind. Using audios alone can also cause serious errors in memorisation if the one listening to the audio does not have a sharp ear and an understanding of the differences between the sounds of the letters and their characteristics. Being such an intricate language, there are many letters in the Arabic alphabet which have similar sounds and/or are articulated from similar areas of the mouth, tongue and throat. If you are only memorising through audios, you are more likely to fall into errors with these letters. Whereas if you were also memorising from the mushaf, you can see clearly what the letters are and reading from the mushaf will create an image of the page in your mind which helps your memory to remember more.

What’s even worse than using audios alone, is that some people we’ve come across who fall into this category, use the transliterated text of the Qur’aan as an aid to the audios. This is more detrimental than using audios alone because this time it is not a case of mishearing letters but rather, you are depending on someone else’s transliteration of Arabic letters using an alphabet that is not Arabic. So you find in these transliterations, that letters like ث are transliterated as ‘sa’ or letters like ذ are transliterated as ‘za’ etc. And none of these are correct. If you can read from the transliterated text, make the effort to improve your reading fluency in Arabic because the Qur’aan was revealed in Arabic and for each letter you recite from the mushaf, there is a reward for you that will be multiplied by ten. And for those who recite with difficulty, remember there is a double reward for you.

No scholar or reputable Qur’aan school teaches hifdh without first improving reading fluency nor do they solely use audios for the purpose of memorising.

So how do you go about improving your reading fluency? Assuming that you know how to read Arabic, the way to improve fluency is simply by reciting from the mushaf more often. My wife is always stressing to me that despite the fact that I’m trying to memorise and have to review previously memorised soorahs, I should make sure I complete the Qur’aan at least once every month as this will make me even more fluent in my reading AND help make it easier for me to memorise new sections as they won’t be so new to me. Reading fluency comes from the ability of your brain to automatically recognize words that you have read before and are able to pronounce. For example, all of us reading this right now can read English fluently. However, if we were to open some textbook with medical terminology, those of us who aren’t familiar with the words will not be able to read them without pausing and breaking the words down. In a similar way, the more you recite from the mushaf, the more familiar your brain becomes to the look, spelling and pronunciation of the words so that eventually you are able to read faster and smoother because when you come across the same words again, your brain already recognizes them. Listening to fluent readers and hearing what fluent reading sounds like also improves your reading fluency. If you find reading from the mushaf difficult, listen to what you want to recite before reciting it. Listen to a slow recitor and use the mushaf to follow along with his recitation. Repeat this several times as you need and then when you are comfortable with the words, follow along with him but this time you also recite loudly. You can repeat this however many times you like as you know best when you are at ease with reciting that section.

May Allaah make it easy for all of us to recite the Qur’aan as it was revealed and grant us the tawfeeq to act by it. Aameen.

How to Review your memorisation

There are a lot of ways to review the Qur’aan and everyone has their own set of techniques that work for them. We’re going to go through the main techniques you should use for reviewing. You should keep in mind that it is very important that you incorporate all these techniques into your reviewing program because each method helps to highlighting different areas of weakness in your memorisation.

  • Reciting with the Mushaf

When reviewing with the mushaf, you should alternate in two ways. Firstly, by reciting from the mushaf and secondly, by reciting without looking at the mushaf. The former shouldn’t be done as often as the second as its main purpose is to refresh the ‘blueprint’ of the mushaf in your mind. The latter should be done by reciting and opening the mushaf to check any areas you get stuck on. Alternatively, you can have the mushaf open and cover the page you are reciting with piece of paper and as you complete reciting each line, move the paper so it reveals that sentence only and check that you have recited it correctly. Make sure you recite in an audible voice and not under your own breath or by whispering as hearing your own voice helps your brain to remember and lock in what you have memorised more firmly.

  • Reciting in Salaah (Prayer)

Reciting in prayer is from one of the greatest ways of reviewing your memorisation and ensuring it is strong in your memory. What we both do is start from the uppermost section that we have memorised and in each salaah, read either a page or two depending on how much you set yourself, and then once you have read all the way to soorah an-Naas, start the process all over again. So for example, the one who has memorised the whole Qur’aan would start at al-Baqarah and in ever prayer (obligatory and optional) he/she would recite the amount they want and when they have done this all the way to the end of the Qur’aan, the process would be repeated again.

It is also important for the memoriser of the Qur’aan to strive with his own nafs to wake up during the night and pray Tahajjud as there are so many blessings and this is why ‘Abdullaah Ibn Mas’ood, radhiyallaahu ‘anhu, said:

“It is desired that the reciter of the Qur’aan (i.e. one who has memorized it) knows his nights (i.e. gets up for Tahajjud) when the people are sleeping, and his days when people are awake, and by his crying when people laugh and by his silence when people are in vain discourse.”

And Allaah has praised those who wake up to offer the night prayer in several places in the Qur’aan such as:

أَقِمِ الصَّلاَةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا

وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَى أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا

Perform the prayer from mid-day till the darkness of the night (i.e. the Zuhr, ‘Asr, Maghrib, and ‘Ishâ’ prayers), and recite the Qur’aan in the early dawn (i.e. the morning prayer). Verily, the recitation of the Qur’aan in the early dawn is ever witnessed (attended by the angels in charge of mankind of the day and the night). And in some parts of the night (also) offer the Salaah (prayer) with it (i.e. recite the Qur’aan in the prayer), as an additional prayer (Tahajjud optional prayer Nawaafil) for you (O Muhammad SAW). It may be that your Lord will raise you to Maqaaman Mahmooda (a station of praise and glory, i.e. the highest degree in Paradise!). (Soorah Al-Israa 17:78-79)

إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْءًا وَأَقْوَمُ قِيلًا

Verily, the rising by night (for Tahajjud prayer) is very hard and most potent and good for governing (the soul), and most suitable for (understanding) the Word (of Allaah). (Soorah al-Muzzammil 73:6)

إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَى مِن ثُلُثَيِاللَّيْلِ وَنِصْفَهُ وَثُلُثَهُ

ُفَاقْرَؤُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ…

Verily, your Lord knows that you do stand (to pray at night) a little less than two-thirds of the night, or half the night, or a third of the night …. So, recite you of the Qur’aan as much as may be easy for you. (Soorah al-Muzzammil 73:20)

وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا

And during night, prostrate yourself to Him (i.e. the offering of Maghrib and ‘Ishaa’ prayers), and glorify Him a long night through (i.e. Tahajjud prayer). (Soorah Al-Insaan 76:26)

  • Reciting to someone else

It would be ideal if you could find yourself a memorisation partner or at least someone who can read Arabic well and is willing to spare some time every week or fortnightly to listen to you recite and point out your mistakes. It doesn’t have to be someone who has an ijaazah or knows tajweed because the main purpose is to have them point out your mistakes in memorisation and not for them to correct your tajweed.

This sound easy but in reality, unfortunately a lot of people complain of not being able to find someone dedicated enough to spare some of their time to listen to and test them. The Companions of the Prophet, sallallaahu ‘alayhi wasallam, used to be very eager to sit together and listen to the Qur’aan being recited as there is reward in it for both the listener and the recitor. Even the Prophet, sallallaahu ‘alayhi wasallam, used to ask the Companions to recite the Qur’aan to him even though he was the one it was revealed to and the one who was most proficient in it.

The Prophet, sallallaahu ‘alayhi wasallam, has said in an authentic hadeeth narrated by Aboo Hurayrah, radhiyallaahu ‘anhu;

“…No people gather together in one of the houses of Allah, reciting the Book of Allah and studying it among themselves, except that tranquillity descends upon them, mercy covers them, the angels surround them, and Allah makes mention of them amongst those who are in His presence….” [Saheeh Muslim, #2699]

وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُواْ لَهُ وَأَنصِتُواْ لَعَلَّكُمْ تُرْحَمُونَ

So, when the Qur’ân is recited, listen to it, and be silent that you may receive mercy. (Soorah Al-A’raaf 7:204)

  • Reciting along with an audio

Another way you can review the Qur’aan is by listening to another recitor and reading along with him. Using audios helps to make your memorisation stronger as it utilises another of your senses so you memorise from hearing as well as sight. Again make sure when you recite along with an audio, it is a good quality audio and that you recite loudly enough for you to hear yourself.

Audios are also very effective for passive reviewing such as when you are out and about travelling from one place to the other, have your headphones in your ears and utilise that time. Most of us in the west spend a lot of time on public transport travelling to work, university or school. You can make the most of this time by reviewing your memorisation by way of using audios. Also, when you’re at home cooking or cleaning, you can switch on the audio in the background and recite along. Try to identify any moments during your day-to-day activities where you can incorporate your reviewing into it so that you utilise every second you can to help you on this journey.

There are other ways people review the Qur’aan. When teaching a group of hifdh students, a good way of doing it is to have all the students sit in a circle and have each one recite a set number of Aayaat and for the next person in the circle to follow on from where the one before left off. Whatever techniques you choose to use, its important that your reviewing is done continually and regularly. It helps if you set an amount to do every day. If you have memorised less than five Juz, you should be reviewing all of it every day. As you memorise more, set some sort of timetable for yourself so that you review everything you have memorised at least once a week at the minimum.

‘I have forgotten such and such’

The Prophet, sallallaahu ‘alayhi wasallam, was reported to have said:

“It is not right for any one of you to say, ‘I have forgotten such and such.’ On the contrary, he has been made to forget. Try to review the Qur’aan, for it is more likely to escape from men’s hearts than camels.” [Saheeh al-Bukhaari, #5032]

We mentioned in part 4 of ‘The Way to Memorise’ series how important it is to continually review what you have previously memorised.  We also mentioned before that the act of reviewing the Qur’aan is much harder than memorising itself. Probably all of us, regardless of how much or how little of the Qur’aan we have memorised, have at some point or another been faced with the problem of having been made to forgot some parts of it and in some extreme cases, forgotten it altogether so we had to re-memorise it from the beginning. Some of the Salaf (including Muhammad Ibn Sireen, Imaam an-Nawawee and as-Suyooti, rahimahumullaah) used to consider this a major sin so much so that they would not speak to someone who forgot the Qur’aan after memorising it. This is because the one who fell into this sin has failed to acknowledge how great a blessing Allaah has bestowed upon him/her and didn’t show the due gratitude by holding firmly to the Qur’aan and not letting it slip away. Instead, he/she neglected it and failed to do what was required to keep the Qur’aan. Being made to forget is also a sign that one has indulged in other sins as this is a cause for forgetting the Qur’aan.

The memorisers of the Qur’aan are the protectors of Allaah’s revelation on this earth because they carry His words in their chests wherever they go. And by the Will of Allaah, it is because of the Huffaadh from amongst the Sahaaba (Companions of the Prophet, sallallaahu ‘alayhi wasallam) that the Qur’aan was able to be compiled into a written Book that has reached us today and preserved the teachings of this great Deen (religion). So don’t let yourself be from those who show ingratitude and are neglectful of the Qur’aan and as a result, the Speech of Allaah is taken away from them.

بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ

Nay, but they, the clear Aayaat [i.e the description and the qualities of Prophet Muhammad SAW written like verses in the Tawraat (Torah) and the Injeel (Gospel)] are preserved in the breasts of those who have been given knowledge (from the people of the Scriptures)…(Soorah Al-’Ankaboot 29:49)

ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا

Then We gave the Book (the Qur’aan) for inheritance to such of Our slaves whom We chose… (Soorah al-Faatir 35:32)

InshaaAllaah in the next post, we will look at how to go about reviewing the Qur’aan.

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